When the Light of the heart
is reflected in the beauty of the face,
that beauty is Futuwwah.



- Ibn al-Husayn al-Sulami



In the Name of Allah, the Compassionate and the Merciful,

on Whom we depend.




All praise is due to Allah Who has opened the path of Futuwwah, which leads to the most beautiful form of the fulfillment of our duties to Him, and Who has cleared and cleansed that path from all errors and all evil and raised its level to the highest. The prophets whom He has sent and the chosen servants who are close to Him are on this path. All for whom the path to Truth has been opened and whose names are written as pure in the Book of Righteousness learned to follow this path and attained the noble levels of those who embody Futuwwah.



The Way of Sufi Chivalry, Ibn al-Husayn al-Sulami, Interpretation by Tosun Bayak al-Jerrahi, p. 33, 34.




The first to follow the call of Futuwwah, to honor munificence and good conduct, was Adam - whose name is fixed in the Will of Allah, whose being lives in the house of Majesty, who is supported by the Holy Light and Purity, and who has been crowned by the Crown of Munificence and entered into the Realm of Salvation. When his son Cain renounced Futuwwah, his other son, Abel, took it up. The prophet Seth gave Futuwwah its due and protected it from all and everything that was improper.

The prophet Enoch was brought to high stations by it and was saved from the traps of the Devil. Noah suffered for his devotion to Futuwwah, and thus became illuminated by it. 'Ad was named after Futuwwah, which protected him from pride. Hud showed the beauty of loyalty to his people with Futuwwah, and Salih saved himself from evil with its help.

Abraham, the friend of Allah, who was a true fata, broke the statues and idols. Through Futuwwah, Ishmael was ready to be sacrificed to his Lord Most High, and Lot reached the high heaven from which there is no descent. With Futuwwah, Isaac prays until the Day of Reckoning. Jacob held fast to the ideals of Futuwwah. In Futuwwah, Job found comfort in his sickness.

With Futuwwah, Joseph tread the most beautiful of paths and succeeded at every step. Dhul-Kifl, abiding with the high ranks of Futuwwah, did his good deeds. Shu'ayb, taking the laurels in the race, won the first place - with Futuwwah he was kept from all doubt and error. Moses was honored by being invested with the robe of Futuwwah. Aaron abode with it and spoke well.

The Companions of the Cave and the Inscription were honored by it. and were saved and entered into the realm of God's gifts. David's heart was revivied by it and because of it he found it sweet to bow and prostrate. Solomon received Futuwwah from David; both men and jinns came to be under his command on its account. Jonah saw Reality in the rules of Futuwwah, and he followed them.

Zachariah entered the realm of peace and joy with it. John, with his loyalty to it, in difficult moments was saved from the pangs of suffering. Jesus shone with the purest of light through it, and came to be called the Spirit and the Messiah through it.

Entire victory was given to Muhammad, peace and blessings be upon him, and the brothers Abu Bakr and 'Umar and his uncle's son 'Ali became the guardians of it.



The Way of Sufi Chivalry, Ibn al-Husayn al-Sulami, Interpretation by Tosun Bayak al-Jerrahi, p. 36



They were given abundant guidance and climbed to His proximity because they believed in their Lord only for their Lord's sake, and said:

Our Lord is the good Lord of Heaven and Earth. Never shall we call upon any god other than Him. (Koran 18:14)

Allah dressed them with His own clothes, and He took them in His high protection and turned them in the direction of His beauties and said:

And we turn them about to the right and to the left. (Koran 18:18)

All who enter the path of Futuwwah are under Allah's direction and protection.

[O my son], may Allah accord you His pleasure. You asked about Futuwwah. Know that Futuwwah means following the ordinances of perfect devotion, leaving all evil, and attaining in action and in thought the best of visible and hidden good conduct.

Every condition and every moment demand from you one aspect of Futuwwah. There is no state or time without that demand. There is a Futuwwah fit for your behavior toward God, another toward the Prophet, and others toward his companions; yet others toward the pure ones of the past, your sheikh, your brotherhood, and the two angels on your shoulders who keep the accounting of your deeds.